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Parable Of The Sower Analysis Essay

Octavia E. Butler. Parable of the Sower

Introduction

            The novel, parable of the sower was authored by Octavia E. Butler. The novel was published in 1993. It is the first book in a two-book series of science and fiction books written by Octavia E. Butler which is set in a prospect where the government has collapsed. The novel is centered on Lauren Olamina a young woman who has the ability to feel and perceive pain and many other sensations of others. She develops a benevolent religious and philosophical religion in her childhood in the remaining parts of a gated community in Los Angeles (the writer has dubbed this hyperempathy). During that time, there is increased resource scarcity and high levels of poverty which has led the civil society to revert to relative anarchism. As soon as the community’s security is compromised, her home is shattered and her family is murdered. After the incidence that led to loss of her parents, Lauren Olamina travels to North together with other survivors to go and try to start a new community where her faith- Earthseed can grow and thrive. The novel describes the conditions the society is going through in the city of California in 2024. The city has turned to hell and this has led to creation of three classes of people who are miles apart financially and in their societal status .i.e. the poor, the middle class and the rich. The poverty and insecurity levels not only in California but also in the whole of America are very high with different politicians giving empty promises on how they will alleviate the situation. Against such unpleasant background, Butler presents her intelligent heroine, Lauren who is believed to be thoughtful and independent girl who apart from thinking about herself she suffers from what the writer terms as “hyperempathy syndrome”- She is exceedingly sensitive to the agony of others, feeling it as if it were her own. It is this feeling that keeps pressuring her to change not only the belief system but also economically change the society and redeem her people from the anguish they are going through. Lauren does not acknowledge the belief system of her elders but make an effort to start her own system that is true according to her experience and that is accorded with common sense and observation. From the novel we get to know that Lauren acquired the “hyperempathy syndrome.” from her drug-addicted mother who died while giving birth to her.

            There is no freedom in Laurent’s society. At the onset of the novel, we find Lauren, her family and other families that live within the walled neighborhood living as virtual prisoners.

            Any time they want to go outside they must be armed. They live under endless siege resulting from drug addicts and thieves who aimlessly wander the streets outside. These drug addicts are desperate and many a times they break into their neighborhood, burn, steal and rummage whatever they can. In Laurent’s society, there are is no potentials for the young that are within the walls-they will continue to get poor due to lack of jobs and their lives continue to worsen slowly. For example what Bianca Montoya-seventeen year old expects when she marries is to live in a garage-like house. The national government is helpless to improve the condition. The sole option for Laurent’s people is moving to urban of Olivar’s company. But for the people who consider this option, they do so for the sake of their security and not for freedom reasons since the company will assume responsibility of each part of their lives- Lauren refuses to go to Olivar. She instead journeys to the north for freedom despite the fact that she is aware of the danger of thejourneyand she does not clearly know her endpoint. Most of those people that travel with her are doing so as to escape virtual slavery. For example Zahra Moss escaped frequent fight from her husband, Allie Gilchrist and Jill were escaping slavery from their father who had forced them to prostitution and Jill and Allie Gilchrist was running from her employer who is enslaving her due to her debtr. Laurent’s arrival at Bankole’s property gives her to choose on of whether to stay there or not. Though survival in this new place is challenging, they have the privilege of freeing from outside oppression unlike their counterparts who sojourned to Olivar. (Butler 204).

            From the novel, the author tries to point out the theme of Self-reliance. For instance, even when Laurent is young of age (at the age of fifteen years) she already has the knowledge of the state of her community-that it is doomed and that no one is ready to deliver it from the turmoil. This encourages her to live a self-reliant life and not to depend on any external authority to help her such as the police who are very corrupt-the rule of law in the community has broken down. This also encourages her to read everything that would help her know how to continue to exist when the time is ripe for her to leave Robledo (her community). For example, she learns how to use guns and how to handle medical emergencies. Once they start sojourning, Laurent and her group survive because of attentive and using their resources in a more wise way. After reaching the land where they intend to build their first Earthseed community, they still require to be self-reliant. Since there are no careers in this new area where they build their first Earthseed community, they have to nearly start from scratch and upkeep themselves by what they can cultivate and sell. Self-reliance therefore becomes a basic principle of the Earthseed religion. According to this religion which was founded by Laurent, it is imprudent for people to foolishly wait upon God to come and help them –they have to toil so as to bring food onto their table. It is their obligation to mold their own destiny based on their personal efforts. (ch. 11).According to Butler (158), the novel also shows the collapse of community and the steady reconstructing of another one. Societal orders are almost broken in Robledo in 2024 and the only places where community seems to exist is within the walled areas in which the middle class and the rich people live a normal live. Though the people in the walled areas where the middle class live do not like one another, they take the responsibility to defend their neighborhood. This community is doomed and at the end when it is invaded; there is nothing left but pandemonium and anarchy. In this chaotic world, Laurent and her community must learn the links of affection and trustworthiness that bring bond people in unison. In Laurent’s new community, there is sense of community-hood, togetherness and loyalty to the ideals of the society. For example, after Jill Gilchrist is killed, Lauren consoles and comforts Jill’s sister, Allie (Ch. 24). This is advancement on the process of forming the Earthseed community of people that share common values and value one another. (Butler 182).

            The novel also reveals a poor religion which Laurent is against. According to the Baptist religion where Laurent’s father is a minister, they foolishly depend on God. They believe that their God can do everything for them and therefore there is no need for struggle. This kind of religion has contributed to the increased levels of poverty in the community. This is why Laurent challenges her father’s faith. She completely rejects his father’s religion and instead creates her own-Earthseed which exclusively believes in toiling for one’s survival instead of foolishly waiting upon God. (ch. 7).Contrary to Laurent’s success after challenging her father’s religion, Keith-Laurent’s young brother after challenging his father religion chooses a detrimental course which ends in his demise. He struggles to be independent by running from his father’s religion but this independence costs him his life (ch. 9).

            According to Margalit (6), Even though America is still in presumption democracy, there is no one in Laurent’s family and neighborhood that is ready to vote except her father. Basic goods are scarce and high-priced. Outside the enclosed neighborhoods, there is anarchy. People have entered in all types of depression. For example, drug addiction and disease is rampant, corpses lie all over the streets and many people are starving and homeless. The federal government keeps talking about alleviating the situation, but it is basically immaterial to most people’s lives. The police have worsened the situation also as they charge a fee before investigating a crime.

References

Octavia E. Butler. Parable of the Sower. United States: Four Walls Eight Windows press, 1993.Print.

Fox, Margalit. “Octavia E. Butler, Science Fiction Writer, Dies at 58″ journal of science fiction, (2003).

Source document

Butler is a writer of great originality whose work does not fit neatly into categories. Although she is usually referred to as a science fiction writer and Parable of the Sower was reviewed in the science fiction section of the New York Times Book Review, there is in fact little science fiction in it. Butler pays scant attention to the technological aspects of her near-future society, merely mentioning in passing “Window Wall” televisions and the newest “multisensory” entertainment systems that include such things as “reality vests” and “touchrings.” Much more important to Butler’s purpose is the fact that almost no one in Lauren’s Robledo community can afford these items.

Parable of the Sower properly belongs to the category of dystopia. Dystopias come in many forms. George Orwell’s 1984 (1948), for example, depicts an oppressive, totalitarian society. A more recent form of dystopia is the “cyberpunk” novel, such as Neal Stephenson’s Snow Crash (1992), in which highly sophisticated information technologies exist alongside environmental degradation, rampant crime, and the domination of ruthless corporations. Yet another form is the feminist dystopia, in which women are systematically oppressed, as in Margaret Atwood’s The Handmaid’s Tale (1986) and Suzy McKee Charnas’s Walk to the End of the World (1974).

Parable of the Sower resists easy classification, though, since it has elements of a number of different kinds of dystopias. It offers some censure of the political system, although that is not the author’s main target. In Butler’s 2020s, the federal government seems to have become irrelevant rather than oppressive. It wastes money on space programs and makes futile attempts to tackle homelessness and unemployment by passing legislation that restricts workers’ rights.

The all-powerful corporation, at the heart of many “cyberpunk” dystopias, makes an appearance in the novel as the company town of Olivar, where people get protection from crime and unemployment but at the expense of individual rights and freedoms. The reader is left in no doubt that Lauren and Harry make the right choice when they elect not to go to Olivar. Feminist elements also appear in the novel, although it does not present a systematic portrait of the institutionalized oppression of women. Women have the opportunity to become astronauts and go on the latest mission to Mars. Indeed, a female astronaut is killed on Mars. But in contrast to that, Butler presents many examples of men behaving badly to women. Richard Moss, for example, adopts a quasi-religious patriarchal family system that creates a system of virtual slavery for his many wives. Apparently, this is a common practice amongst middle- and upper-class men. Butler delivers a crushing verdict on Moss when she describes him, after the catastrophe overwhelms Lauren’s neighborhood, lying stark naked in a pool of his own blood. So much for patriarchy.

To add to the complexity of this novel, it might be pointed out that within the dystopia is also a vision of utopia. Utopian works, of which the prototype is Sir Thomas More’s Utopia (1515–1516), depict an ideal society. Lauren’s vision of Acorn, a self-reliant community built from scratch on a few hundred acres of farmland, in which the new, enlightened religion of Earthseed is to take root, is a utopian vision. It is still in the future, and there is no guarantee that it will succeed, but the verses from Lauren’s “Earthseed: The Books of the Living,” which appear as epigraphs to each chapter, are constant reminders that within this miserable dystopia a utopia is ready to spring up. Lauren, of course, thinks her religion is new, and some elements of it are, particularly the vision that it is the destiny of Earthseed to colonize the stars. But its central idea, “the only lasting truth is Change,” was expressed over two-and-a-half-thousand years ago by the Greek philosopher Heraclitus, whose famous phrase was “All is flux; nothing is stationary.” Even in 2024, it appears that there is still nothing new under the sun.

Be that as it may, within the dystopian/utopian framework of her novel, Butler manages also to touch on the archetypal pattern that mythologist Joseph Campbell in his...

(The entire section is 1768 words.)

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